The Title Ochiri Ozuo is given to an individual who gives education high premium. We are grateful! Your visit is appreciated. The acronym Ogie was used for their rulers (kings). The transformation in the supreme leadership of the pre-colonial all-Ijebu military high command, from the Olisa to the Balogun, this essay simultaneously attributes to that ascendency. [Accessed 20 Sept. 2012]. This is awesome. Letter from Africa: What's the point of Nigeria's traditional kings? Kindly do check back. This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. 2012; Advocate . Agbana of Isanlu Land is one of Frist Class Oba.. in Yagba Land, since when they are in Old Kwara State. Kindly do check back. This is so wonderful. Oji ofo means the first son of a family. In correspondence with the Research Directorate, an Advocate and Development Planner in Nigeria who is a senior lecturer in Ogun State, has authored 40 publications and whose research includes community governance (18 May 2012), stated that in communities where chieftaincy and kingship titles are hereditary, such as in Ile-Ife [Osun State] and Offa [Kwara State], "only children from the royal families are entitled to the title" (Advocate and Development Planner 17 Apr. Igbo Chieftaincy Titles - uiulosangeles He emphasized that this "happens and can happen anywhere" (ibid. It will be corrected. A visit to your blog today really inspired us as its rich and captivating contents spell out Africanisters high quality. Thanks for your contribution, Alagba Ademot. 17 April 2012. 2012). Thanks for your visit and contribution, Mr. Gbenga Alebiosu. The Yoruba chieftaincy system can be divided into four separate ranks: royal chiefs, noble chiefs, religious chiefs and common chiefs. Indonesian Journal of Islam and Muslim Societies (IJIMS), The rise of western modernisation in Yorubaland has generated various reactions and effects owing to the challenge of reconciling modern precepts with the indigenous traditions that pre-existed amongst the natives. Royal splendour, the rich Yoruba culture and Ghanaian hospitality were in full display in Accra, last weekend, as the Yoruba community in Ghana honoured some members of its race from Nigeria. Alepata of Igboho NOTHING LIKE Onigboho of Igboho. The work could also help researchers to easily reconstruct the history of African Church in another environment. This is great! Olukoro of Ikoro-Ekiti, Arinjale of Ise-Ekiti, Onitaji of itaji-Ekiti, Onire of Ire-Ekiti, Lanuwa of Ode Omi the first OBA In ijebu Land senior to Awujale of ijebu land. Most of the activities are covered by the local media and enter the public domain thereafter. Oba (ruler) - Wikipedia Wao! Fehintola. Importance of ceremonies in Yoruba Culture. Kwara State Governor, Mallam Abdulrahman Abdulrazak was at the head of a team that included current Federal lawmaker from Kwara, Hon. It maps the origins, nature and changing connotations of the Balogun title in Ijebuland. We are proud of you as Yoruba., Giving historical background of Yoruba in Ghana and reason for honouring some individuals, His Royal Majesty, Oba Hamza Peregrino-Brimah VIII, said: Present Yoruba are 5th generations of Yoruba in Ghana, and it is right time to honour some carefully selected individuals, who have contributed significantly to our community and Republic of Ghana in general., 02 February 2020 | Awon Orisirisi Ayeye Thank you, Mrs Bukola Awobode. Correspondence with the Research Directorate. olubeshe of ibeshe, Ranadu of Imota Obateru of Egbin Alajede of Ijede. Shey you don hear, abeg no thief our contents o! This is great! Thank you for your contribution, Mr. Adewale Olowu. The title is also distinct from that of Oloye in Yoruba land, which is itself used in like fashion by subordinate titleholders in the contemporary Yoruba chieftaincy system. Thanks for your contribution, Mr. Ayodele Babatunde Stephen. 18 May 2012. The Emeritus Professor indicated that conflicts about chieftaincy titles often occur between the contestant's family and the king and council (16 Apr. 2012; IDMC 8 June 2012). Traditional rule is commonplace with hierarchy that starts from the king then chiefs. 2012; Advocate and DevelopmentPlanner 17 Apr. Thank you very much, Mr. Samuel Olusola. Ome Lo Ra chieftancy title is given to such individual. Anambra Governor, Prof. Charles Soludo, said that the N30,000 national minimum wage for Nigerian workers is grossly insufficient to sustain the average worker and his family. Aka ji mba A popular Igbo Actor and Chief A popular Igbo Actor and Chief 1.Ome Lo Ra Most Rural towns and villages in eastern region lack basic amenities like water, electricity and good roads. Thank you Mrs/Miss Fatundimu Adebukola. We really appreciate your contribution. Ojon of Ejigbo and Ijanland, Lagos State Onikoyi of Ikoyi Ile, Oyo State. Kindly help me with the titles of these kings Ilora and Iseyin. We really appreciate your contributions. Alaafin of Oyo Ooni of Ife Alake of Egba Olubadan of Ibadan Awujale of Ijebu-Ode Semantic Scholar is a free, AI-powered research tool for scientific literature, based at the Allen Institute for AI. Thank you Mr. Azeem Adekunle. [Accessed 20 Sept. 2012]. Interspersed with drawings by Georgina Beier of Yoruba motifs and collected and translated by authors and artists long-familiar with Yoruba culture, the myths are compiled and introduced here. The Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, Ojaja II, has debunked claims that he was involved in the sale of a parcel of land where the Idosun community in Ibeju-Lekki has its traditional place of worship. Thank you for your contribution, Mr. Olusegun. According to the Emeritus Professor, "accepted membership of a family (i.e., by virtue of patrilineal descent from the family's founding ancestor) is a minimum condition of eligibility for a hereditary title limited to members of that family" (ibid.). Olukare of Ikare Akoko, Olumo Of Imo Arigidi Akoko, Zaki Of Arigidi Akoko,Onirun of Irun Akoko. 25 September 2012. He added that some government officials may also be unhappy with a person's refusal of a chieftaincy title, and may "use state machinery" against this individual (ibid.). In some instance, some towns took new identities by severing relationship with their founding fathers due to their expansion and need to break the yoke of dominance as they became politically relevant. https://oldnaija.com/2017/01/12/the-mugbamugba-war-second-attempt-of-a-failed-expulsion/ Thank you for your visit and comment, Mr. Lanre Adewolu. He said that a person who refuses a chieftaincy title could face challenges, threats, discrimination and danger from family, government authorities, community, or other societal actors (ibid. Up to a few decades ago an Oba, the Yoruba word for a king, could send his servants or chiefs to summon any woman - young or married - and when that woman reported to the palace, the king would. 45. Please visit often. The royals are led by the obas, who sit at the apex of the hierarchy and serve as the fons honorum of the entire system. Nsukka Journal of History (UNN, Nigeria). Fulani betrayed Afonja because Afonja allowed them free reign not factoring how backstabbing the Fulani can be. 18 May 2012. These people receive insignia to show their stature. A great number of them was found scattered in all over the province. Point of correction ONIRUN OF IRUN, IRUN-AKOKO ONDO STATE. The first class oba in oke-ogun is ALADO OF ADO-AWAYE not aseyin because the first alado was crownded on 1521, Owa obokun adimula of ijesha land Ajana afa of oke-agbe akoko, Aare of Ofiki,onitede of tede, Amuni of Ijio,Sabigana of iganan,Alepata of Igboho Eleyinpo of Ipapo etc, Olomu of Omuaran Alofa of Ilofa Alaran of Arandun Onimo of Imo, Ilesha Olupo of Ajase-Ipo. Yoruba festivals are numerous and multifarious. This is wonderful. The Chief added that if the title was hereditary, a "serious reason" would have been required to refuse the title or there would have been consequences which differed depending on the tribe (ibid.). Oji ofo title is given only to men in a family. I think we need to be a bit careful about some towns where there is controversy about their oba. Your contribution is appreciated. [Accessed 20 Sept. 2012], The Punch [Lagos]. Within the Yoruba community, where Skepta hails from, the complete regalia for the occasion is Agbada, Buba, and Sokoto. 24 March 2010. Ome ka ozo di: a broke individual who behaves as if he is rich. This article investigates the changes in the local conception of elderhood and the deployment of the idiom of age in Ibadan. We are really grateful. At the same time, the dissertation addresses the role Yoruba-inspired religion in Brazil has played in the formation of a traditional Yoruba religion, and brings this process of transition from forms of worship to religion to bear on the important discourse on authenticity in Salvador, Brazil, offering a new historical perspective on the tradition of syncretism with Roman Catholicism. Thanks for your contribution, Mr. Akande Gbenga. 2012; Advocate and Development Planner 17 Apr. Alaafin: I'm the only king qualified to confer titles that cover Yoruba land The Nation August 30, 2021 The Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi 111, has said he is the only monarch,. The traditional ruler in such a domain and people in appreciation for the effort of the indigene might bestow on the son a chieftaincy title. "Church Bans Chieftaincy Titles, Wedding for Pregnant Women, Others." 2012; IDMC 8 June 2012). Mother who owns a title) in their capacities as married chieftesses. The royals are led by the obas, who sit at the apex of the hierarchy and serve as the fons honorum of the entire system. This list may not reflect recent changes . Master of the land), who do not wear crowns and who are, at least in theory, the reigning viceroys of people who do. Its highly appreciated. To the Bini people, the word Oba can mean Shining object, a bright light or a red color. Adamu Sabi. Pls review the list and add OLANREWAJU OF ISOKANLAND. In contrast, the Advocate and Development Planner indicated that an individual who refuses a chieftaincy title because of the required rituals could be forced to accept the chieftaincy title by "chief makers" if the parents of the individual nominated him or her to succeed them before they died (17 Apr. 370 CHIEFTAINCY IN ABEOKUTA Saheed Aderinto, Where is the Boundary? Royal splendour, the rich Yoruba culture and Ghanaian hospitality were in full display in Accra,last weekend, as the Yoruba community in Ghana honoured some members of its race from Nigeria. Thanks for your visit and wonderful contribution, Mr. Mayowa Aringbangba. The poor infrastructure is due to governments low investment in the area. Thank you. NOTE: OKEHO is ONJO OF OKEHO and not Oba of Okeho. Like in Ikere-Ekiti where we have Ogoga of Ikere and Onikere of Ikere the government recognizes Onikere of Ikere and in Ikare Akoko the government recognizes Olukare of Ikare and not Owa-Ale of Ikare. Thanks for your contribution, Mr. Lekan Niyi. Please visit often. Chieftaincy Title as a Concept in Yorubaland Olaniyan(Olaniyan,2004:279) indicated that the title of chief is common to the village head, head of cults or head of lineages and he categorized the use of the title into three different segments. 17 Apr. It is given to individuals who offer scholarship to members of the community for skill acquisition or education. Anna Okon. Bisi Bakare. Olamide. Kindly do check back. Your contribution goes a long way. Thank you once again. 3:55 am. Babajide Sanwo-Olu of Lagos State, says workers hardwork, dedication, and contributions to the growth and development of Lagos State and Nigeria are immeasurable. They are joined in the class of royal chiefs by the titled dynasts of their royal families. Thank you very much, FAGG. Yoruba term meaning add honey to the wealth. olukare of ikare , olubaka of oka ,olugbe of ugbe ,aladeokun of alade idanre,owa of idanre. Yoruba term meaning we have seen a baby again., Yoruba term meaning we have seen a baby again. ONIMEKO OF IMEKO AND OBALADI OF AFON LAND,OLOOLA OF ILARA,OLU OF IMASHAI,ONIDOFA OF IDOFA. Alepata Of Igboho, Onigboho Of Igboho, Ona Onibode Of Igboho, Onigbope Of Igbope, Iba Bonni Of Igboho All In Oorelope L.G.A Of Oyo State. Please visit often. Thanks for your contribution, Mr. Makinwa Alfred. It is reserved for the first son of a family. A series of these festivals called the Ojude Oba festival is celebrated by the Ijebus who are renowned for both their enterprise and affluence. Kindly do check back. Titles of traditional rulers in Yorubaland. Daily Trust [Abuja]. Please find below the list of sources consulted in researching this Information Request. Thank you very much, Miss/Mrs Idebi Folagbade. No we havent. Aarin; refers to centre/middle Aarinade; in the centre of the crown Aarinola; the centre of wealth Abayomi; the enemy would have gloated over me Abejide; born during the rainy season Kindly do check back. Identifying these developments and how they have contributed to the international status of the temple (with branches in the United States of America and Venezuela), recommendations are drawn out for Yoruba religion, serving as a model for initiating next level developments of the faith system. Onilala of Lanlate, Asawo of Ayete, Elenpe of Tapa, Oluaso of Igangan. 2012). 2012). .. .. without Agbana Of Isanlu. Hence he noted ttha the most celebrated instance of the application of the ethnic solidarity among Ekiti communities was the organization of their formidable military alliance against Ibadan imperial power. However, such honorary titles are usually conferred by officially recognised traditional rulers (popularly referred to as "Obas" in Yorubaland). Beyond ideological differences and opposing methods and approaches, tradition and modernity share the possibility of working hand in hand to facilitate new age paradigm shift. Christianity, Islam, Western-oriented education, coloured individuals, abolition of some indigenous cultural rites, and associated dynamics of the colonial economy are the principal factors concluded by the paper, to be at the heart of the continuity and changes, observable in the Balogun institution during the colonial and post-independence periods in Ijebuland. Thanks for your contribution, Mr. Ejilude Joshua Ejiwale. Yoruba community in Ghana gives out chieftaincy titles The title Uba zuo oke means (a man whose wealth is huge enough to benefit the community). Some crown wear Oba were !missed. Thanks, The Title of Oba of DNL-RS in Ifelodun LGA, Kwara State is LRN OF DNL-RS, I swear boss now we were given assignment on this now from school. When Onipe was about to leave Oyo town, the Alaafin decorated him with OPAGA (which qualifies him to keep Ilaris), EJIGBA and other royal insignias. 17 Apr. Minimum wage: Nigeria workers living in denial Gov. Some Yoruba chieftaincy titles are hereditary and others arebestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. An ultimate revampful research as this would do justice to the relevance of African Church on Oka-Akoko and its environ. Sources report that sometimes people refuse chieftaincy titles because they do not want to participate in rituals that the position involves (Emeritus Professor 16 Apr. Thank you for your visit and wonderful contributions, Mr. Lawal Saubana Oke. 2012). Furthermore it tracks the subtle and largely unperceived shift in religious orientation towards more modern, closed, and reified conceptions of religion and the types of complications that arise as a result. 23 June 2011. titles: Abstract: This paper examines the impact of honorary chieftaincy titles awarded by the Oba (king) in the Yoruba society of Oyo State, Nigeria, on individual recipients, usually politicians, businessmen and civil servants, and on public administration. Lord of w). The Arena Media Brands, LLC and respective content providers to this website may receive compensation for some links to products and services on this website. 3, 2013 ISSN: 0022-362X, Africa: Journal of the International African Institute, Comparative Studies in Society and History, Book: Obafemi Awolowo and the Making of Remo: The Local Politics of a Nigerian Nationalist, The historical development and challenges of Islam in Ila-Orangun, Nigeria, THE OGUNDA MEJI TEMPLE APATA, IBADAN, AS A MODEL FOR MODERN TRENDS IN YORUBA TRADITIONAL WORSHIP, THE OGBONI OF EGBALAND AND CONSTITUTIONAL CONTROVERSY, KNIGHTS OF A GLOBAL COUNTRYSIDE: THE BALOGUN INSTITUTION OF IJEBULAND, NIGERIA 1, Ijebu Odes Ojude Oba Festival: Cultural and Spiritual Significance, TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960), How Worship Becomes Religion: Religious Change and Change in Religion in d and Salvador, Socio-cultural relation between Emure and Ise Ekiti, 1914 - 2014, Education and the Growth of Religious Associations among Yoruba Muslims: The Ansar-Ud-Deen Society of Nigeria, RETHINKING THE PROLIFERATION OF MUSLIM CHIEFTAINCY TITLES IN CONTEMPORARY YORUBALAND (SOUTHWESTERN NIGERIA) FOR AN , THE GROWTH AND DEVELOPMENT OF ISLAM IN EPE, LAGOS STATE, NIGERIA, 1851-2010, CHRISTIANITY IN IBADAN (SOUTHWEST NIGERIA): ARRIVAL, GROWTH AND INFLUENCE, The Formation of Yoruba Nation and the Challenge of Leadership Since Pre-Colonial Era, SAMUEL JOHNSON ON THE EGYPTIAN ORIGIN OF THE YORUBA, REGBE-REGBE: MULTIDIMENSIONAL IMPACT OF CLOTH AND COLOUR IN OJUDE-OBA FESTIVAL, BRITISH COLONIAL ADMINISTRATION, DEVELOPMENT OF ISLAM AND ISLAMIC EDUCATION IN A NON-ILSAMIC SOCIETY: THE BENIN DIVISION (NIGERIA) EXPERIENCE, 1897-1960.
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